The Football World Cup as world’s favorite sporting event is a source of both entertainment and overwhelming amount of data about the games played. In this paper we analyse the available data on football world championships since 1930 until today. Our goal is to rank the national teams based on all matches during the championships. For this purpose, we apply the PageRank with restarts algorithm to a graph built from the games played during the tournaments. Several statistics such as matches won and goals scored are combined in different metrics that assign weights to the links in the graph. Finally, our results indicate that the Random walk approach with the use of right metrics can indeed produce relevant rankings comparable to the FIFA official all-time ranking board.
Much of the concern has come from data that suggest adults age 18-34 — so-called Millennials — do not visit news sites, read print newspapers, watch television news, or seek out news in great numbers. This generation, instead, spends more time on social networks, often on mobile devices. The worry is that Millennials’ awareness of the world, as a result, is narrow, their discovery of events is incidental and passive, and that news is just one of many random elements in a social feed.
A new comprehensive study that looks closely at how people learn about the world on these different devices and platforms finds that this newest generation of American adults is anything but “newsless,” passive, or civically uninterested.
Andreas Gefeller prends en photo les installations électriques dans la rue au Japon en se plaçant à l’endroit où le poteau les soutenant devrait se trouver.
Il y a plus d’images sur son site.
The San Gabriel Mountains are waging war on Los Angeles and Ed Heinlein’s chainsaw is screaming in the late afternoon sun. It’s January 2015 and Heinlein, who has a friendly paunch and paws sheathed in mud-stained work gloves, is carving up avocado trees. They were drowned the previous year when a series of mud freight trains roared out of the hills above his house. “Welcome to mud central,” says Heinlein, “The assistant fire chief tells me it’s the most dangerous property in L.A.”
Heinlein is a retired elementary school teacher, current Christian minister, and has a preacher’s tendency to speak in terms of fire and brimstone. He lives in Azusa, a scenic nook in the foothills of the San Gabriel Mountains, which rise 10,000 feet above the city of Los Angeles. Aware that the mountain range’s mud war is far from over, Heinlein has spent more than $100,000 to protect his property behind a trio of steel and concrete walls. Immediately surrounding his home is a final barrier, consisting of about 400 sandbags, 60 sheets of plywood and heavy plastic sheeting. It is a mighty fortification, so complete that Heinlein and his family cannot even exit their backdoor.
Jonny Ive often speaks of care. It is an odd word to use as it doesn’t imply the traditional notion of “craftsmanship” in the classic, handmade sense. Nor does it imply quality or precision in the way a Japanese car manufacturer or German machine tool maker would. “Care” implies a respect for the raw materials and end result, with little concern about what it takes to link those two ends of the production chain together, and we see that highlighted with the Watch. Apple could very easily have forgone forging to create stainless steel cases, just like everyone else. Hardening gold alloy with cold working could have been eliminated, putting them on par with the rest of the industry. Nobody will see or feel the inside pocket for the microphone on the Sport, yet it has been laser finished to perfection.
I see these videos and I see a process that could only have been created by a team looking to execute on a level far beyond what was necessary or what will be noticed. This isn’t a supply chain, it is a ritual Apple is performing to bring themselves up to the standards necessary to compete against companies with centuries of experience.
As an undergraduate, I always imagined that I would someday move to the SF Bay Area to live in the heart of the software industry. With this in mind, in my final semester at Kent State, I joined a Silicon Valley startup as their third engineer1. The staff at that time was split: one founder and one engineer were in Mountain View, CA; one founder and one engineer were in Ohio; and one engineer was remote. Nearly every month in the first year, I flew out to the Silicon Valley office to work with the engineers out there.
Since then, we have grown to have a technical staff of about 20 people. We are split pretty evenly between the Silicon Valley office and the Ohio office. I spend most of my time in the Ohio office, but I do commute to the Silicon Valley one occasionally.
Nearly every time I go out to California, my coworkers ask me the usual question: “so, when are you moving to California?” It seems like for people in the Valley, moving to California is such an obvious choice that it isn’t even a question of if I’ll move, but when. However, I truly love the Midwest and that I want to stay here for as long as I can. It’s not for everyone, but it is for me and maybe it is for you.
One of the very first Indian words to enter the English language was the Hindustani slang for plunder: “loot”. According to the Oxford English Dictionary, this word was rarely heard outside the plains of north India until the late 18th century, when it suddenly became a common term across Britain. To understand how and why it took root and flourished in so distant a landscape, one need only visit Powis Castle.
The last hereditary Welsh prince, Owain Gruffydd ap Gwenwynwyn, built Powis castle as a craggy fort in the 13th century; the estate was his reward for abandoning Wales to the rule of the English monarchy. But its most spectacular treasures date from a much later period of English conquest and appropriation: Powis is simply awash with loot from India, room after room of imperial plunder, extracted by the East India Company in the 18th century.
“Germany is Weltmeister,” or world champion, wrote Roger Cohen in his July 2014 New York Times column1—and he meant much more than just the immediate euphoria following Germany’s first soccer world championship since the summer of unification in 1990. Fifteen years earlier, in the summer of 1999, the Economist magazine’s title story depicted Germany as the “Sick Man of the Euro.”2 Analysis after analysis piled onto the pessimism: supposedly sclerotic, its machines were of high quality but too expensive to sell in a world of multiplying competitors and low-wage manufacturing. Germany seemed a hopeless case, a country stuck in the 20th century with a blocked society that had not adapted to the new world of the 21st century, or worse, a society that was not even adaptable.
Things since then have changed significantly. In the summer of 2013, more than a year before the triumph in Rio de Janeiro, the Economist reversed its own verdict—Germany now appeared on the front page as “Europe’s Reluctant Hegemon.”3 In 2014, Germany came out on top for the second year in a row in the BBC’s annual country rating poll as the country with “the most positive influence on the world.”4 Simon Anholt’s annual “Nation Brand Index” also put Germany in the top spot in 2014.5
DOUMA, Syria, February 6, 2015 – It’s an airstrike that wakes me up, just near my house in a rebel-held part of the Damascus suburbs. It’s 8.30 am. I think at first it’s just the one, but my hopes soon fade with the sound of another strike. And another.
The bombing doesn’t stop until sunset. The government jets target everything. Apartment blocks, mosques, schools, even a hospital. The assault is in reprisal for a major rebel attack that left 10 dead in the capital the day before. As I have taken to doing in such cases, I head down to the makeshift clinic, where I witness the most awful scenes you could imagine.
Like many San Franciscans, overpriced coffee is a considerable portion of my weekly budget. One day in Soma, the industrial district home to many start-ups, I came across a flier advertising a free gift card to Philz, a nearby coffee shop. All that was required was to show up for service at a local church called Epic. I hadn’t been to church in months, and decided to give it a try.
The Bay Area has never been perceived as religious: a 2012 Gallup poll found that fewer than a quarter of residents identify as “very religious” (defined as going to church weekly), as opposed to 40% of the nation as a whole. High salaries have drawn droves of well-educated millennials to the booming tech sector, which correlates with lower religious sentiment. So far afield from the Bible belt, the region is in fact seen as hospitable to all forms of old testament abominations: fornication, paganism – even sodomy.