A Sermon: “The Barmen Declaration: Resisting the Temptation of Power”

Alex Thornburg @ Westminster Madison

Today is the first Sunday in Lent; the season of confession and reflection that walks the path of the cross. The liturgical color for Lent is purple. For Lent this year, we have chosen to explore a few of the confessions in our Book of Confessions. While we may be unfamiliar with many of these confessions, they express many of the challenges facing Christians throughout the ages. In the Presbyterian Church we call ourselves a confessional church meaning we seek to express our faith in God in particular times and in particular places. What we believe matters in times of confusion and uncertainty. While we do not often think of the Confession in this way, they do have something to say to the world and our own lives.

Our worship today focuses on the Theological Declaration of Barmen. (See insert) Using the Biblical story of Jesus temptations in the desert (the traditional story for the First Sunday in Lent), we explore the temptation to power for the church and for individuals. Our Prayer of Confession is taken from the Book of Common Worship liturgy for Ash Wednesday. We will be using a different portion of this confession throughout the season reminding ourselves of the opening action of our Lenten season. Rather than an Acclamation Hymn following and celebrating the Assurance of Pardon, we will be singing a Song of Confession reflective of the meaning of the season. A portion of the Barmen Declaration will be read in unison as our Profession of Faith.

Forgotten stories of the great escape to Hong Kong

The Sunday Morning Post:

It all happened between the ’50s and ’70s, when Shenzhen was a small fishing village. Every single dark night during that time there were many mainlanders leaving their homeland, diving into the deep and dirty Dapeng and Shenzhen bays, and swimming the deadly four-kilometre journey to Hong Kong. The years 1957, 1962, 1972 and 1979 marked the four major booms in illegal emigration to Hong Kong, as mainlanders had suffered greatly from the Cultural Revolution, which included vast famine.

According to my research and investigations, about two million people flooded into Hong Kong as illegal immigrants, often with great personal loss, and more people died on their way or were caught and repatriated.

Neither East Germans climbing the Berlin Wall nor the tens of thousands of North Koreans crossing the Yalu River to the Chinese city of Dandong could compare to the exodus from the mainland to Hong Kong. It’s an epic account of the fate of communists seeking a better life in a capitalist harbour, at a cost of life and blood. So I called it The Great Exodus to Hong Kong.